The Clash to End All Clashes?

Making sense of the cartoon jihad

Editors’ Introduction: In belated response to a cartoon depicting the Prophet Mohammed published in a Danish paper and subsequently reprinted across Europe, scenes of outrage filed out of London, Beruit, and Damascus, among other cities this weekend. Flags and embassies burned. Placards (in London!) read: “Behead those who insult Islam.”

In light of the anger unleashed, National Review Online asked some experts on Islam and/or the Mideast for their read on what’s going on and what can/should be done. We asked each: “Is this a clash of civilizations we’re watching? What can be done? By Muslims? By everyone else?”

Daniel Pipes’s Introduction: Click here for responses by Mustafa Akyol, Zeyno Baran, Rachel Ehrenfeld, Mohamed Eljahmi, Basma Fakri, Farid Ghadry, Mansoor Ijaz, Judith Apter Klinghoffer, Clifford May, Ramin Parham, Nina Shea, and Bat Ye’or.

It certainly feels like a clash of civilizations. But it is not.

By way of demonstration, allow me to recall the similar Muslim-Western confrontation that took place in 1989 over the publication of Salman Rushdie’s novel The Satanic Verses and the resulting death edict from Iran’s Ayatollah Khomeini. It first appeared, as now, that the West aligned solidly against the edict and the Muslim world stood equally with it. As the dust settled, however, a far more nuanced situation became apparent.

Significant voices in the West expressed sympathy for Khomeini. Former president Jimmy Carter responded with a call for Americans to be “sensitive to the concern and anger” of Muslims. The director of the Near East Studies Center at UCLA, Georges Sabbagh, declared Khomeini “completely within his rights” to sentence Rushdie to death. Immanuel Jakobovits, chief rabbi of the United Kingdom, wrote that “the book should not have been published” and called for legislation to proscribe such “excesses in the freedom of expression.”

In contrast, important Muslims opposed the edict. Erdal Inönü, leader of Turkey’s opposition Social Democratic party, announced that “killing somebody for what he has written is simply murder.” Naguib Mahfouz, Egypt’s winner of the 1988 Nobel Prize in literature, called Khomeini a “terrorist.” A Palestinian journalist in Israel, Abdullatif Younis, dubbed The Satanic Verses “a great service.”

This same division already exists in the current crisis. Middle East-studies professors are denouncing the cartoons even as two Jordanian editors went to jail for reprinting them.

It is a tragic mistake to lump all Muslims with the forces of darkness. Moderate, enlightened, free-thinking Muslims do exist. Hounded in their own circles, they look to the West for succor and support. And, however weak they may presently be, they eventually will have a crucial role in modernizing the Muslim world.

Daniel Pipes, a historian, has led the Middle East Forum since its founding in 1994. He taught at Chicago, Harvard, Pepperdine, and the U.S. Naval War College. He served in five U.S. administrations, received two presidential appointments, and testified before many congressional committees. The author of 16 books on the Middle East, Islam, and other topics, Mr. Pipes writes a column for the Washington Times and the Spectator; his work has been translated into 39 languages. DanielPipes.org contains an archive of his writings and media appearances; he tweets at @DanielPipes. He received both his A.B. and Ph.D. from Harvard. The Washington Post deems him “perhaps the most prominent U.S. scholar on radical Islam.” Al-Qaeda invited Mr. Pipes to convert and Edward Said called him an “Orientalist.”
See more from this Author
A Weaker U.S. May Compel Allies to Increase Strength
October 7 Changed Everything in Israel, They Said. But Did It?
The Array of Threats Facing Israel Make It Unlike Any Other Contemporary State
See more on this Topic
I recently witnessed something I haven’t seen in a long time. On Friday, August 16, 2024, a group of pro-Hamas activists packed up their signs and went home in the face of spirited and non-violent opposition from a coalition of pro-American Iranians and American Jews. The last time I saw anything like that happen was in 2006 or 2007, when I led a crowd of Israel supporters in chants in order to silence a heckler standing on the sidewalk near the town common in Amherst, Massachusetts. The ridicule was enough to prompt him and his fellow anti-Israel activists to walk away, as we cheered their departure. It was glorious.