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Whenever Osama bin Laden addresses the West he always prefaces his message with the simple statement, "Peace to whoever follows guidance." What exactly is bin Laden's purpose, and what exactly are Americans and Europeans to understand by this simple statement? Considering that this statement is always anchored in messages rife with grievances and accusations — which culminate into threats of reciprocal treatment — those addressed most likely assume that bin Laden's "guidance" is for the West to terminate hostilities against the Islamic world and thereby have peace for itself. In fact, "payback" — you attack us, we attack you — is the over-arching theme of bin Laden's propaganda. Says bin Laden: "The time to settle accounts has arrived: just as you kill, so shall you be killed; just as you bomb, so shall you be bombed. Expect more to come." In context, then, the overall impression is that bin Laden is suggesting that whoever follows right guidance — i.e. whoever deals "justly" with Islam — will have peace. Live and let live. Nonetheless, a long and bellicose history revolves around this seemingly peaceful proverb — one that those addressed are often quite unaware of. In fact, bin Laden is not the originator of this statement; it was first uttered by the prophet of Islam Muhammad, and had nothing to do with "payback" or a desire to live and let live. After Muhammad had converted most of Arabia to Islam by the power of the sword, he set his sight on his neighbors including the Byzantine Christians to the north and west (known in the Arabic sources simply as "the Romans"). It is in this context of war and rumors of wars that bin Laden's oft-quoted proverb — "Peace to whoever follows guidance" — was first made. Addressing the Christian emperor, Heraclius, Muhammad sent the following terse message in the year 628:
In Arabic, "Embrace Islam and you shall have peace" is simply a two-word pun: Aslam taslam, which most literally means "Submit, have peace." In fact, perpetual warfare — that is, jihad — has been the true legacy of Muhammad's ominous missive to the Christian emperor. After Heraclius refused to submit to Islam, an infinite barrage of jihad campaigns erupted, for centuries, until Constantinople, the seat of Christendom, was finally conquered by and incorporated into the Abode of Islam in 1453. In classical terminology, the "Abode of Islam" (Dar al-Islam) denotes all the regions that are governed under Islamic law. During the 800 years when Muhammad first made his demand of Heraclius and the subsequent fall of Constantinople, the Abode of Islam, through jihad, had grown into a vast realm from Spain to India. Constantinople, first attacked by Muslim hordes in the 7th century, was often seen as the "ultimate" prize — but by no means was it the final goal. A fundamental tenet of Islam is that jihad must persevere until the entire globe is either converted to or at least governed by Islam. When the "Abode of War," the non-Islamic world, has been subsumed into the "Abode of Peace," then and only then will there be peace. Indeed, the above scenario best explains the etymological relationship between the words "Islam" and "peace," a relationship often distorted through conflation. Even though "Islam" and the Arabic word for "peace" are formed from the same three-lettered root "s-l-m" — and thus are in fact related — only the word "Salam" means "peace." "Islam" means "submit" or "surrender." The connection between the two words, then, is clear: In Islam, peace is only achieved through submission — just as Muhammad proclaimed to Heraclius. Even though bin Laden prudently omits the conclusion of Muhammad's message when addressing the West, he achieves three goals by constantly quoting the opening sentence, "Peace to whoever follows guidance":
Thus, bin Laden satisfies both diametrically opposed audiences: the liberal West, which honors peace and cultural sensitivity, and therefore seeks the best interpretation of his apparently prudent "guidance" — live and let live — and the Islamists, for using the same uncompromising approach the Muslim prophet did whenever he called upon infidels to submit or else. Related Topics: Islam, Radical Islam | Raymond Ibrahim receive the latest by email: subscribe to the free mef mailing list This text may be reposted or forwarded so long as it is presented as an integral whole with complete information provided about its author, date, place of publication, and original URL. |
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