Why Does Hamas Want War?

Politicians start wars optimistic about their prospects of gaining from combat, Geoffrey Blainey notes in his masterly study, The Causes of War; otherwise, they would avoid fighting.

Why, then, did Hamas just provoke a war with Israel? Out of nowhere, on June 11 it began launching rockets, shattering a calm in place since November 2012. The mystery of this outburst prompted David Horovitz, editor of the Times of Israel, to find that the current fighting has “no remotely credible reason” even to be taking place. And why did the Israeli leadership respond minimally, trying to avoid combat? This although both sides know that Israel’s forces vastly out-match Hamas’ in every domain – intelligence gathering, command and control, technology, firepower, domination of air space.

What explains this role reversal? Are Islamists so fanatical that they don’t mind losing? Are Zionists too worried about loss of life to fight?

Actually, Hamas leaders are quite rational. Periodically (2006, 2008, 2012), they decide to make war on Israel knowing full well that they will lose on the military battlefield but optimistic about winning in the political arena. Israeli leaders, conversely, assume they will win militarily but fear political defeat – bad press, United Nations resolutions, and so on.

The focus on politics represents a historic shift; the first 25 years of Israel’s existence saw repeated challenges to its existence (especially in 1948-49, 1967, and 1973) and no one knew how those wars would turn out. I remember the first day of the 1967 Six-Day War, when the Egyptians proclaimed splendid triumphs while complete Israeli press silence suggested catastrophe. It came as a shock to learn that Israel had scored the greatest victory in the annals of warfare. The point is, outcomes were unpredictably decided on the battlefield.

No longer: The battlefield outcome of Arab-Israeli wars in last 40 years have been predictable; everyone knows Israeli forces will prevail. It’s more like cops and robbers than warfare. Ironically, this lopsidedness turns attention from winning and losing to morality and politics. Israel’s enemies provoke it to kill civilians, whose deaths bring them multiple benefits.

The four conflicts since 2006 have restored Hamas’ tarnished reputation for “resistance,” built solidarity on the home front, stirred dissent among both Arabs and Jews in Israel, galvanized Palestinians and other Muslims to become suicide bombers, embarrassed non-Islamist Arab leaders, secured new United Nations resolutions bashing Israel, inspired Europeans to impose harsher sanctions on Israel, opened the international Left’s spigot of vitriol against the Jewish state, and won additional aid from the Islamic Republic of Iran.

The holy grail of political warfare is to win the sympathy of the global Left by presenting oneself as underdog and victim. (From a historic point of view, it bears pointing out, this is very strange: Traditionally, combatants tried to scare the enemy by presenting themselves as fearsome and unstoppable.)

The tactics of this new warfare include presenting a convincingly emotional narrative, citing endorsements of famous personalities, appealing to the conscience, and drawing simple but powerful political cartoons (Israeli supporters tend to excel at this, both in the past and now). Palestinians get even more creative, developing the twin fraudulent techniques of “fauxtography” for still pictures and “Pallywood” for videos. Israelis used to be complacent about the need for what they call hasbara, or getting the message out, but recent years find them more focused on this.

Hilltops, cities, and strategic roadways matter supremely in the Syria and Iraqi civil wars, but morality, proportionality, and justice dominate Arab-Israeli wars. As I wrote during the 2006 Israel-Hamas confrontation, “Solidarity, morale, loyalty, and understanding are the new steel, rubber, oil, and ammunition.” Or in 2012: “Opeds have replaced bullets, social media have replaced tanks.” More broadly, this is part of the profound change in modern warfare when Western and non-Western forces fight, as in the U.S.-led wars in Afghanistan and Iraq. In Clausewitzian terms, public opinion is the new center of gravity.

All this said, how fares Hamas? Not well. Its battlefield losses since July 8 appear higher than expected and worldwide condemnations of Israel have yet to pour in. Even the Arabic media are relatively quiet. If this pattern holds, Hamas might conclude that raining rockets on Israeli homes is not such a good idea. Indeed, to dissuade it from initiating another assault in a few years, it needs to lose both the military and the political wars, and lose them very badly.

Mr. Pipes (DanielPipes.org) is president of the Middle East Forum.

Daniel Pipes, a historian, has led the Middle East Forum since its founding in 1994. He taught at Chicago, Harvard, Pepperdine, and the U.S. Naval War College. He served in five U.S. administrations, received two presidential appointments, and testified before many congressional committees. The author of 16 books on the Middle East, Islam, and other topics, Mr. Pipes writes a column for the Washington Times and the Spectator; his work has been translated into 39 languages. DanielPipes.org contains an archive of his writings and media appearances; he tweets at @DanielPipes. He received both his A.B. and Ph.D. from Harvard. The Washington Post deems him “perhaps the most prominent U.S. scholar on radical Islam.” Al-Qaeda invited Mr. Pipes to convert and Edward Said called him an “Orientalist.”
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I recently witnessed something I haven’t seen in a long time. On Friday, August 16, 2024, a group of pro-Hamas activists packed up their signs and went home in the face of spirited and non-violent opposition from a coalition of pro-American Iranians and American Jews. The last time I saw anything like that happen was in 2006 or 2007, when I led a crowd of Israel supporters in chants in order to silence a heckler standing on the sidewalk near the town common in Amherst, Massachusetts. The ridicule was enough to prompt him and his fellow anti-Israel activists to walk away, as we cheered their departure. It was glorious.