The Enchantment of the Arab Mind

Today’s Islamism Promises Authenticity but Is Postmodern in Form, Postcolonial in Posture, and Pretends to Retrieve the Sacred Through the Techniques of the Profane

Bernard Lewis’s question—“What went wrong?”—was posed when the West, its illusions of post-cold-war harmony shattered, was forced to confront the possibility that a vast swath of the world harbored deep, nihilistic hatred for it. Traditional oriental tiles on the streets of Morocco.

Bernard Lewis’s question—“What went wrong?”—was posed when the West, its illusions of post-cold-war harmony shattered, was forced to confront the possibility that a vast swath of the world harbored deep, nihilistic hatred for it. Traditional oriental tiles on the streets of Morocco.

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When, in the aftermath of the September 11 attacks and the onset of the Global War on Terror, the great historian Bernard Lewis asked, “What went wrong?,” he gave voice to the defining anxiety about the Middle East. His 2002 book of that name distilled a lifetime of scholarship into a single question that seemed to cut through the confusions of both postcolonial apologetics and culturally despairing self-pity. Lewis articulated a mystery: how did a part of the world that once stood at the pinnacle of science, law, and geopolitical influence fall into authoritarianism, stagnation, terror, and despair? What had derailed the heirs of Ibn Rushd and Ibn Sinna, of al-Farabi and Ibn Khaldun?

Lewis’s question did not emerge in a vacuum. It was posed when the West, its illusions of post-cold-war harmony shattered, was forced to confront the possibility that a vast swath of the world harbored deep, nihilistic hatred for it. The proclamations of al-Qaeda declared not just a list of grievances but, supposedly, the final verdict of God: the West, and America in particular, are condemned. For many, this hatred was inexplicable. The jihadist was seen as a medieval relic or a nihilistic anomaly. Lewis offered a framework that gave this rage coherence: it was the fury of a civilization that had fallen behind and, shamed by the remembrance of its former glory, blamed its decline on external forces. In one short volume, he translated the blood and fire of jihadism into the language of historical development, institutional failure, and cultural woundedness.

Published originally on July 7, 2025.

Read the full article at Mosaic.

Hussein Aboubakr Mansour is an Egyptian-American analyst who focuses on such topics as Muslim antisemitism, Islamist ideology, and American universities. He grew up in his native Cairo, Egypt, where he was attracted to Salafist mosques at an early age and fascinated by antisemitic conspiracy theories in Egyptian popular culture. After a transformative educational journey, he pushed back against antisemitism, which got him into trouble with the Egyptian authorities. Mansour has been published in Commentary, Tablet, The Hill, Mosaic, and elsewhere, and has published an autobiography, Minority of One: The Unchaining of an Arab Mind. Today he writes often at his Substack, The Abrahamic Critique and Digest. He received political asylum in the United States in 2012 and worked as an assistant professor of Hebrew language at the Defense Language Institute. He holds an MA in International Affairs from George Washington University.
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