Talking About ‘the Moroccan Issue’ Is Not a Crime

A democracy must allow for the frank discussion of the problems it faces.

Four years ago I was taken to court in the Netherlands on hate-crime charges. After a trial that lasted almost two years, I was finally acquitted. But the case cost me a lot of time and energy that, as an elected politician, I would rather have devoted to my parliamentary work.

Now, just as my Party for Freedom (PVV) is taking the lead in the polls and the Dutch government is facing serious political difficulties, the public prosecutor is again bringing me to court, this time for asking my party supporters, during a PVV electoral meeting in March, whether they want more or fewer Moroccans in the country.

This question needs to be understood in proper context.

In the Netherlands, as in many other Western European countries right now, problems arise when Muslim immigrants refuse to assimilate and integrate into the wider community. In our case I referred specifically to the Moroccans not because I have anything against them generally but because they are one of the largest immigrant groups here and are overrepresented in our crime and welfare statistics.

Moroccans are suspects in violent robberies 22 times as often as indigenous Dutch. Between 1996 and 2010, more than 60% of the Moroccan male youths born in 1984 had at least once been suspected of a crime, a rate three times as high as their indigenous counterparts. Meanwhile, 14% of the Moroccan population between ages 15 and 64 is dependent on welfare, compared with 9% for the Turks and 3% for the indigenous Dutch. According to Dick Schoof, the Dutch national coordinator for counterterrorism and security, Moroccans also account for three-quarters of all Dutch Muslims who leave for Syria to wage jihad.

The Dutch often refer to this problem as the “Moroccan issue.” If instead the Americans were the largest group of immigrants refusing to assimilate in the Netherlands, we would no doubt be referring to it as “the American issue.”

Four years ago I was taken to court in the Netherlands on hate-crime charges. After a trial that lasted almost two years, I was finally acquitted. But the case cost me a lot of time and energy that, as an elected politician, I would rather have devoted to my parliamentary work.

Now, just as my Party for Freedom (PVV) is taking the lead in the polls and the Dutch government is facing serious political difficulties, the public prosecutor is again bringing me to court, this time for asking my party supporters, during a PVV electoral meeting in March, whether they want more or fewer Moroccans in the country.

This question needs to be understood in proper context.

In the Netherlands, as in many other Western European countries right now, problems arise when Muslim immigrants refuse to assimilate and integrate into the wider community. In our case I referred specifically to the Moroccans not because I have anything against them generally but because they are one of the largest immigrant groups here and are overrepresented in our crime and welfare statistics.

Moroccans are suspects in violent robberies 22 times as often as indigenous Dutch. Between 1996 and 2010, more than 60% of the Moroccan male youths born in 1984 had at least once been suspected of a crime, a rate three times as high as their indigenous counterparts. Meanwhile, 14% of the Moroccan population between ages 15 and 64 is dependent on welfare, compared with 9% for the Turks and 3% for the indigenous Dutch. According to Dick Schoof, the Dutch national coordinator for counterterrorism and security, Moroccans also account for three-quarters of all Dutch Muslims who leave for Syria to wage jihad.

The Dutch often refer to this problem as the “Moroccan issue.” If instead the Americans were the largest group of immigrants refusing to assimilate in the Netherlands, we would no doubt be referring to it as “the American issue.”

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