Punishing the Victims of Islamic Gender Apartheid?

She is marked for certain death.

Her final hearing takes place on Friday, January 14, 2011. If American Immigration decides to deport her back to her Muslim family in Africa, she will, without doubt, first be genitally mutilated and then honor murdered for insisting on remaining a Christian, for having fled an arranged Muslim marriage—and for having secretly married a Christian man.

I doubt she will be able to take her case to the United Nations. After all, that august body has condemned free speech/truth speech as hate speech, especially where Islam is concerned. Incredibly, presumably “progressive” European countries have increasingly launched criminal investigations against their own politicians, human rights activists, academics for daring to tell the truth about Islamic gender apartheid if that truth shows Islam in a negative light.

On January 24, 2011, the distinguished Lars Hedegaard, the President of the Danish Free Press Society and the International Free Press Society, will stand trial for telling the truth about Islamic gender apartheid. According to Ahmed Mohamud, the Vice President of The Danish Free Press Society, and Katrine Winkel Holm, Chief Editor of Sappho, the Society’s magazine, both Lars Hedegaard and Jesper Langballe, a member of the Danish Parliament, are accused of committing “hate speech.” Langballe exposed honor killings among Muslims; on December 3, 2010, he was convicted for doing so. As I noted in my piece at NewsReal Blog, Lars Hedegaard dared to discuss the great number of family rapes in areas dominated by Muslim culture.

I have published two major academic studies about honor killings and have written many articles about individual cases. I have also been called upon to testify in court cases for potential Muslim honor killing victims who are seeking asylum in America. Will I, too, someday be tried as a “racist”? Will such asylum seekers themselves be one day tried as criminals for exposing the horrendous violence they have escaped in the hope that the West will be a sanctuary for them? What will happen to them and to their advocates if telling the truth about Islam becomes a punishable offense in America?

To date, the highest profile apostate and potential honor killing case concerns the very young Rifqa Bary. I was privileged to work with her lawyers in both Florida and Ohio and hope that my affidavit was helpful. Bary’s lawyers did manage to keep her out of her family’s clutches and won a “fast track” to a green card and to citizenship.

Within a fourteen month period, I was approached by three sets of lawyers and by one advocate.

I submitted an affidavit for a second asylum-seeker whose case may be unique. She has fled a Western European country because she fears that her father and other male relatives will murder her for having secretly converted from Islam to Christianity. I urged the judge in her case to understand that just because a woman has fled from a European democracy does not mean that she has necessarily fled from a Western environment. Her immigrant family inhabits a bubble in which wife-battering is routine, living on welfare is seen as more dignified than taking a menial job, and spying on one’s daughter to be sure that she never talks to men or has any non-Muslim girlfriends is not considered invasive but honorable.

This young woman told me that her father flew into instant rages over the smallest things; he once hit her mother when she brought him food not to his liking. He threw a table at his daughter because she was too quiet. He would then threaten her with a knife and say, “I’m not afraid of the police because I can kill myself too.” If mere silence could set off this level of violence, one can only imagine how he might respond if he discovered that she had converted to Christianity.

I also submitted an affidavit on behalf of a third woman who is desperately trying to stay in the United States. She cannot risk returning to her South Asian country. Her crime? She dared to marry a man whom she loved but who belonged to a different sect of Islam; she did so against her parents’ wishes. Her family is an elite and prominent family which would risk a loss of reputation if they did not punish a defiant daughter.

An analyst of gender issues in the Middle East, a psychotherapist and a feminist, Phyllis Chesler co-founded the Association for Women in Psychology in 1969, the National Women’s Health Network in 1975, and is emerita professor of psychology at The City University of New York. She has published 15 books, most recently An American Bride in Kabul (2013) which won the National Jewish Book Award for 2013. Chesler’s articles have appeared in numerous publications, including the Middle East Quarterly, Encyclopedia Judaica, International Herald Tribune, National Review, New York Times, Times of London, Washington Post and Weekly Standard. Based on her studies about honor killings among Muslims and Hindus, she has served as an expert courtroom witness for women facing honor-based violence. Her works have been translated into 13 languages. Follow Phyllis Chesler on Twitter @Phyllischesler
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