Fin de Régime in Syria?

The revolt in Syria offers great opportunities, humanitarian and geo-political. Western states should quickly and robustly seize the moment to dispatch strongman Bashar al-Assad and his accomplices. Many benefits will follow when they reach their appointed dustbin of history.

Syrians pulling down pictures of al-Assads, Bashar (left) and his father Hafez.

Foreign: The malign but tactically brilliant Hafez al-Assad blighted the Middle East with disproportionate Syrian influence for decades. His son, the feckless Bashar, has continued this pattern since 2000 by sending terrorists to Iraq, murdering Lebanon’s prime minister Rafiq al-Hariri, overthrowing his son Saad, aiding the Hezbollah and Hamas terror groups, and developing chemical and nuclear weapons. His riddance will be a universal boon. But Bashar’s main role internationally is serving as Tehran’s premier ally. Despite Westerners usually seeing the Syrian-Iranian alliance as a flimsy marriage of convenience, it has lasted over thirty years, enduring shifts in personnel and circumstances, due to what Jubin Goodarzi in 2006 called the two parties’ “broader, long-term strategic concerns derived from their national security priorities.”

The Syrian intifada has already weakened the Iranian-led “resistance bloc” by exacerbating political distancing Tehran from Assad and fomenting divisions in the Iranian leadership. Syrian protesters are burning the Iranian flag; were (Sunni) Islamists to take power in Damascus they would terminate the Iranian connection, seriously impairing the mullah’s grandiose ambitions.

Kurds protesting for citizenship in Qamishli, Syria, in April 2011.

The end of Assad’s rule points to other important consequences. Bashar and the ruling Islamist AK party in Turkey have developed such close relations that some analysts see the Assad regime’s removal leading to a collapse of Ankara’s entire Middle East policy. Also, unrest among the Kurds of Syria could lead to their greater autonomy that would in turn encourage co-ethnics in Anatolia to demand an independent state, a prospect that so worries Ankara, it sent a stream of high level visitors to Damascus and urgently pushed a counter-insurgency accord on it. Turmoil in Syria offers relief for Lebanon, which has been under the Syrian thumb since 1976. Similarly, a distracted Damascus permits Israeli strategists, at least temporarily, to focus attention on the country’s many other foreign problems.

Domestic: In a smug interview discussing developments in Tunisia and Egypt, and just weeks before his own country erupted on March 15, Bashar al-Assad explained the misery also facing his own subjects: “Whenever you have an uprising, it is self-evident that to say that you have anger [which] feeds on desperation.”

The word desperation nicely summarizes the Syrian people’s lot; since 1970, the Assad dynasty has dominated Syria with a Stalinist fist only slightly less oppressive than that of Saddam Hussein in Iraq. Poverty, expropriation, corruption, stasis, oppression, fear, isolation, Islamism, torture, and massacre are the hallmarks of Assad rule.

Vogue’s puff-piece on the wife of Bashar al-Assad in its March 2011 issue.

Thanks to Western greed and gullibility, however, outsiders rarely realize the full extent of this reality. On one hand, the Syrian regime financially supports the Centre for Syrian Studies at the University of St Andrews. On the other, an informal Syria lobby exists. Thus, U.S. Secretary of State Hillary Clinton refers to Bashar al-Assad as a “reformer” and Vogue magazine publishes a puff-piece on the tyrant’s wife, “Asma al-Assad: A Rose in the Desert” (calling her “glamorous, young, and very chic—the freshest and most magnetic of first ladies”). [Apr. 26, 2012 update: Vogue has removed this article from its website; it can still be found on a website glorifying Bashar al-Assad.] One potential danger resulting from regime change must be noted. Expect not a relatively gentle coup d’état as in Tunisia or Egypt but a thorough-going revolution directed not only against the Assad clan but also the Alawi community from which it comes. Alawis, a secretive post-Islamic sect making up about one-eighth of the Syrian population, have dominated the government since 1966, arousing deep hostility among the majority Sunnis. Sunnis carry out the intifada and Alawis do the dirty work of repressing and killing them. This tension could fuel a bloodbath and even civil war, possibilities that outside powers must recognize and prepare for.

As impasse persists in Syria, with protesters filling the streets and the regime killing them, Western policy can make a decisive difference. Steven Coll of the New Yorker is right that “The time for hopeful bargaining with Assad has passed.” Time has come to brush aside fears of instability for, as analyst Lee Smith rightly observes, “It can’t get any worse than the Assads’ regime.” Time has come to push Bashar from power, to protect innocent Alawis, and to deal with “the devil we don’t know.”

Mr. Pipes, director of the Middle East Forum and Taube distinguished visiting fellow at the Hoover Institution, is the author of three books on Syria.


May 24, 2011 update: For additional thoughts that could not fit into this column, see my weblog entry, “More on Regime Change in Syria.”
Daniel Pipes, a historian, has led the Middle East Forum since its founding in 1994. He taught at Chicago, Harvard, Pepperdine, and the U.S. Naval War College. He served in five U.S. administrations, received two presidential appointments, and testified before many congressional committees. The author of 16 books on the Middle East, Islam, and other topics, Mr. Pipes writes a column for the Washington Times and the Spectator; his work has been translated into 39 languages. DanielPipes.org contains an archive of his writings and media appearances; he tweets at @DanielPipes. He received both his A.B. and Ph.D. from Harvard. The Washington Post deems him “perhaps the most prominent U.S. scholar on radical Islam.” Al-Qaeda invited Mr. Pipes to convert and Edward Said called him an “Orientalist.”
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