Ramadan: A Time to Reminisce over Bloodshed and Slavery

Winfield Myers

Ramadan—once a curiosity limited to the Muslim world but now a “celebrated” feature of the West—is upon us. For those Americans still unfamiliar with Islam’s holy month, a recent DC News article offers a primer:

Ramadan is considered the holiest month of the year for Muslims. About 1.6 billion Muslims worldwide observe the holiday in some form. Muslims use Ramadan as an opportunity to self-reflect and become more spiritual. Muslims will fast from dawn until sunset and are not allowed to eat or drink anything, including water, during daylight hours....Ramadan takes place on the ninth month of the Islamic calendar, which is based on a 12-month lunar year of approximately 354 days. This year, Ramadan begins the evening of March 22nd and ends the evening of April 20th.

Although the article claims to present “everything you need to know about Islam’s holiest month,” it apparently forgot to mention that one aspect of especial importance to non-Muslims: Ramadan is a time for jihad against non-Muslims—"infidels"; Ramadan is when some of Islam’s most violent conquests took place; and Ramadan is when modern-day Muslims are supposed to reminisce over and seek to emulate these conquests.

For example, according to a Mar. 23, 2023 Arabic op-ed titled, “Ramadan: Month of Jihad,” Ramadan is a time to “prepare for martyrdom and self-sacrifice.” After adding that, “during Ramadan, the most important and pivotal battles in Islamic history took place,” the article goes on to highlight various jihadist conquests, from Muhammad’s time on.

Similarly, last year Mahmoud al-Habash, the Palestinian Authority’s supreme sharia judge, decreed that “Ramadan is ... a month of activity, of effort, and of hard work, as it was in the life of the Prophet, a month of Jihad, conquest, and victory.”

Indeed, every single Ramadan features an assortment of Islamic authorities, personages, and/or institutes reminding Muslims to take pride in and celebrate various historic battles between Muslims and non-Muslims (as in this hour long televised special). Among other things, such victories are meant to demonstrate the power, and thus truth, of Islam.

This alone should underscore Islam’s innate militancy in comparison to other religions. It further suggests that Islam is a worldly religion, one that takes pride and finds validation in something as corporeal and temporal as victory in warfare (with all the attendant collection of booty and slaves that entails).

By way of analogy, and to better appreciate Ramadan-time celebrations of jihad, imagine Christians gathered together in church during Christmas or Easter. Then, the officiating pastor eulogizes the bloody military conquests Christians had over non-Christians during Christmas or Easter—even as the congregants cheer or at least feel deep pride in their Christian faith.

Not only is such a scenario impossible to imagine—a reflection of how utterly different Christianity and Islam are from one another—but many of today’s Christians have become so anti-war as to characterize even self-defense as “un-Christian.” That, at least, is what the head of the Catholic Church, Pope Francis, seems to think. Last year, while condemning war, he went so far as also to condemn Just War, the distinctly Christian idea that war is legitimate when waged for just reasons (self-defense, liberating conquered peoples or territory, etc.)

Hence the double irony: most of the wars that took place on, and which Muslims celebrate every, Ramadan had nothing to do with Just War, and were in fact aggressive and imperialistic in nature.

An article by the popular website AboutIslam.net makes all this clear.* Titled, “7 Remarkable Islamic Victories That Took Place in Ramadan,” it opens by saying, “Ramadan is a special month that’s full of blessings for the Muslim Ummah. It is not only famous for fasting and charity, but also for great Islamic victories that changed the world.”

Examining the list, however, there is no question that at least five of the seven military episodes it mentions—the battle of Badr and the conquests of Mecca, Spain, Crimea, and Nubia—were unjust, meaning they had nothing to do with Muslims engaging in self-defense or liberating their conquered territories and everything to do with Muslims waging unprovoked wars of conquest in search of plunder.

For example, although much extolled in Islamic historiography for being Islam’s first major victory over infidels, when stripped of its hagiographical veneer, the battle of Badr (624 AD) appears to have been little more than a caravan raid, driven by lust for booty.

Similarly, Muslims were the aggressors in the various conquests highlighted by AboutIslam.net for taking place on Ramadan. During these conquests, Muslims invaded non-Muslim territories, butchered and enslaved their inhabitants, and appropriated their lands—and for no other reason, and under no other logic, than that they were “infidels,” non-Muslims.

The eighth century invasion and subsequent conquest of Spain, for instance, featured hordes of invading Muslims slaughtering countless thousands of Christians and torching their churches (in one notable incident in Cordoba, the Muslims managed to kill two birds with one stone when they torched a church with its congregation trapped inside).

Same with the Crimea. Originally inhabited by Slavic peoples, Muslims—primarily Turks and Tatars—brutally conquered it in the fifteenth century and turned it into an emporium of white flesh. An estimated three million Slavs—Poles, Lithuanians, Russians, and Ukrainians—were enslaved and, according to a contemporary chronicle, sold “like sheep” between 1450 and 1783.

This is what Muslims are supposed to remember and celebrate during their holy month—during their equivalent of a “Christmas” or “Easter” season: the unprovoked invasions and bloody subjugations their ancestors undertook in the name of Islam against people whose only “crime” was to be non-Muslims. (Little wonder that, so riled, Muslims not infrequently murderously assault infidels in their midst during Ramadan.)

Incidentally, taking pride in Islamic violence is not limited to “radical” sheikhs or websites; it is quite mainstream. Not only is the popular English language website, AboutIslam.net, considered “moderate” and meant to put a good face on Islam before infidels; the aforementioned article celebrating seven battles/conquests during Ramadan was originally published by the website’s “Family & Life” team.

Meanwhile, Western media continue to shill for Ramadan by presenting it as a time to “self-reflect and become more spiritual,” to quote DC News.

Raymond Ibrahim is the Judith Friedman Rosen Fellow at the Middle East Forum.

*Ever since I first cited and linked to this article, AboutIslam.net has tried to conceal it. Although the url cannot change and continues to reflect the original title—https://aboutislam.net/family-life/culture/7-remarkable-islamic-victories-that-took-place-in-ramadan/—that link now goes to other articles. Even so, AboutIslam.net continues to carry the original article in a “hidden” version.

Raymond Ibrahim, a specialist in Islamic history and doctrine, is the author of Defenders of the West: The Christian Heroes Who Stood Against Islam (2022); Sword and Scimitar: Fourteen Centuries of War between Islam and the West (2018); Crucified Again: Exposing Islam’s New War on Christians (2013); and The Al Qaeda Reader (2007). He has appeared on C-SPAN, Al-Jazeera, CNN, NPR, and PBS and has been published by the New York Times Syndicate, the Los Angeles Times, the Washington Post, the Financial Times, the Weekly Standard, the Chronicle of Higher Education, and Jane’s Islamic Affairs Analyst. Formerly an Arabic linguist at the Library of Congress, Ibrahim guest lectures at universities, briefs governmental agencies, and testifies before Congress. He has been a visiting fellow/scholar at a variety of Institutes—from the Hoover Institution to the National Intelligence University—and is the Judith Friedman Rosen Fellow at the Middle East Forum and the Distinguished Senior Shillman Fellow at the Gatestone Institute.
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