The End of Qatari Exceptionalism

Can Qatar Shed Islamism?

Qatari Prime Minister Mohammed bin Abdulrahman al-Thani at the Doha forum in Qatar, discussing global challenges and solutions; October 09, 2025.

Qatari Prime Minister Mohammed bin Abdulrahman al-Thani at the Doha forum in Qatar, discussing global challenges and solutions; October 09, 2025.

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Qatar is at the center of the Middle East’s most dramatic strategic convulsion in a generation. Iranian drones have struck its energy infrastructure at Ras Laffan. An Iranian ballistic missile hit Al Udeid Air Base, the largest American military installation in the region. Israel struck a residential compound in Doha itself in September 2025, killing six people — the first Israeli strike ever carried out on a Gulf Cooperation Council member state — in an attempt to eliminate senior Hamas figures who have operated from Qatari soil for over a decade. The state that built its outsized regional influence on a careful architecture of relationships is watching that architecture crack in real time.

The question we should ask is whether Qatar will use this moment of crisis to do what its critics have demanded for years: sever its ties to political Islam, expel the Muslim Brotherhood networks it has funded and housed since the 1990s, abandon the Hamas patronage that made it indispensable as a mediator but also made it a target, and, perhaps, reposition as a clean, reliable American partner. The question sounds simple, but the answer is not.

To answer it, we must first understand the strategy Qatar has been building, piece by piece, for thirty years. No small state in the modern Middle East — arguably none in recent history — translated so little into so much for so long.

Read the rest of this article at the Abrahamic Metacritique.

Hussein Aboubakr Mansour is an Egyptian-American analyst who focuses on such topics as Muslim antisemitism, Islamist ideology, and American universities. He grew up in his native Cairo, Egypt, where he was attracted to Salafist mosques at an early age and fascinated by antisemitic conspiracy theories in Egyptian popular culture. After a transformative educational journey, he pushed back against antisemitism, which got him into trouble with the Egyptian authorities. Mansour has been published in Commentary, Tablet, The Hill, Mosaic, and elsewhere, and has published an autobiography, Minority of One: The Unchaining of an Arab Mind. Today he writes often at his Substack, The Abrahamic Critique and Digest. He received political asylum in the United States in 2012 and worked as an assistant professor of Hebrew language at the Defense Language Institute. He holds an MA in International Affairs from George Washington University.
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