In an article I posted on FrontPage Magazine, in which I was at pains to suggest that from the standpoint of the ongoing war of Islam against the West—anyone who doubts this has not been paying attention—the distinction between Islam and Islamism is functionally moot, if not chimerical. I was by no means implying that "moderate Muslims" are in conscious league with their jihadist co-religionists. Rather, my argument was that "moderate Muslims" are essential to maintaining the vigor and power of a faith that is inherently militant and expansionist, and provide the medium their jihadist counterparts are able to exploit to their advantage. In other words, the contextual environment of "moderate Muslims" furnishes precisely the ambient culture in which those we call "extremists" can operate effectively, taking shelter therein when necessary and relying on the very existence of the unreformed, and possibly unreformable, faith they claim to represent.

The argument I am pressing is, obviously, prone to objections, many fanciful or irrelevant. Some of my critics will persist in their belief that Islamism is a perversion of Islam and that the core texts upon which the faith is predicated are subject to reinterpretation. But it is frivolous to dismiss the innumerable calls and injunctions to violence against the infidel enunciated in a holy book. The Koran is not regarded as a contingent and descriptive text, whose wider implications are basically ethical; it is eternal and unchangeable, hortatory and unforgiving, entailing a series of commands to wage endless battle in order to establish worldwide domination, a global Caliphate. To this species of critic, I would say that persistence in a demonstrable error or sheer doctrinal ignorance do not qualify as a valid objection.

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