Islam’s Celestial Sex Slaves

Originally published under the title “The Houris: Islam’s ‘Sexual Superwomen’.”

Last month, when the battle for Mosul began, Islamic State “caliph” Abu Bakr al-Baghdadi reportedly promised four extra houris (supernatural, celestial women designed for sexual purposes)—atop the other 72 promised by prophet Muhammad—to all jihadis who die (are “martyred”) fighting the infidel forces, according to Arabic media accounts.

Al-Baghdadi did this during a “fiery sermon” wherein he recounted 15 hadiths and three stories dealing with the houris in the context of the original Muslim conquest of Mosul, circa. 637, at the hands of Muhammad’s companions (the sahaba).

After promising his followers that “blood will run like rivers in the [forthcoming] battle,” al-Baghdadi declared:

All, without exception, will enter paradise as martyrs. Moreover, you will enter paradise with four more houris than other martyrs. For just as you stand by me now, so will they stand by you, or under you, or above you, so that you might forget what will happen to you by way of violence, death, and degradation in this war.

Islam is full of stories about houris, celestial women who sexually reward the faithful.

It is easy to dismiss this report as a hoax (among other things, it doesn’t explain why al-Baghdadi thinks they will get four more heavenly concubines).

The problem is that Islam—from its history and doctrines, to the exhortation of its leaders, from Muhammad to al-Baghdadi—is full of stories and enticements concerning the houris.

Here, for instance, is an authentic hadith—a statement attributed to Muhammad that mainstream Islam acknowledges as true—which all jihadi organizations (including ISIS) regularly invoke:

The martyr is special to Allah. He is forgiven from the first drop of blood [that he sheds]. He sees his throne in paradise.... He will wed the houris [[a.k.a. “voluptuous women”] and will not know the torments of the grave and safeguards against the greater horror [hell]. Fixed atop his head will be a crown of honor, a ruby that is greater than the world and all it contains. And he will copulate with seventy-two houris. (Source: The Al Qaeda Reader, p.143).

The histories of the conquest of Mesopotamia and Syria are in fact full of anecdotes of Muslims throwing themselves into the fray and rushing to death’s embrace because they believed doing so would rush them to the warm embraces of the heavenly sex slaves. Here are some anecdotes from al-Waqidi’s account of the battle of Yarmuk in Syria (636), which took place right around the same time as the conquest of Mosul in 637, and which also pitted smaller Muslim forces against much greater infidel forces (in this case, Christian Byzantine):
  • As one Muslim captain searched for his nephew, Suwayed, in a field of Muslim corpses, he found him dying on the ground. When the man came into the vision of the fallen youth, Suwayed began to cry. He explained that, after being speared by a Byzantine, “something amazing began to happen to me: the houris are standing beside me, awaiting my soul’s departure.”
  • A jihadi reported that he came upon a fallen comrade in a strange posture: “I saw him smitten on the ground, and I watched as he lifted his fingers to the sky. I understood he was rejoicing, for he saw the houris.”
  • While waving his standard, another Muslim battalion leader told his men that a furious rush against the “Christian dogs” is synonymous with a “rush to the embraces of the houris.”

Obsession over the houris is not limited to arcane Islamic texts or ISIS. Over the years I have watched numerous videos of Muslim men discussing their excitement at the prospect of dying in the jihad and being rushed to the embraces of the supernatural celestial women. For an idea of how pervasive the houri is in Islam, consider its impact on Muslim women, as demonstrated in a video of a Muslim cleric taking and answering questions via phone calls. A woman called in expressing outrage at the houris, saying that she would be driven “mad with jealousy” seeing her husband copulating with these supernaturally beautiful women all day in heaven.

Houris are central to the mindset and the motivations of jihadis.

The cleric responded telling her that “when you enter paradise, Allah will remove the jealousy from your heart. And have no fear, for you will lord over the houris and be their queen.” Still apprehensive, the Muslim wife pleaded: “But must he have the houris?” Laughing, the cleric reassured her: “Look, when you enter paradise, you will be more beautiful than the houris—you will be their mistress. Okay? And, when you enter paradise Allah will remove any jealousy or concerns from your heart.”

All this is a reminder that the Muslim mindset and the motivations behind the jihad are many and multifaceted—and even include those that disbelieve in Allah and the afterlife altogether. As such, Western secular minds would do well to stop projecting their own materialistic paradigms onto jihadis—such as when the Obama administration said that people join ISIS for “a lack of opportunity for jobs"—and start understanding Islam’s paradigms and motivations on their own terms.

Raymond Ibrahim is a Judith Friedman Rosen fellow at the Middle East Forum and a Shillman fellow at the David Horowitz Freedom Center.

Raymond Ibrahim, a specialist in Islamic history and doctrine, is the author of Defenders of the West: The Christian Heroes Who Stood Against Islam (2022); Sword and Scimitar: Fourteen Centuries of War between Islam and the West (2018); Crucified Again: Exposing Islam’s New War on Christians (2013); and The Al Qaeda Reader (2007). He has appeared on C-SPAN, Al-Jazeera, CNN, NPR, and PBS and has been published by the New York Times Syndicate, the Los Angeles Times, the Washington Post, the Financial Times, the Weekly Standard, the Chronicle of Higher Education, and Jane’s Islamic Affairs Analyst. Formerly an Arabic linguist at the Library of Congress, Ibrahim guest lectures at universities, briefs governmental agencies, and testifies before Congress. He has been a visiting fellow/scholar at a variety of Institutes—from the Hoover Institution to the National Intelligence University—and is the Judith Friedman Rosen Fellow at the Middle East Forum and the Distinguished Senior Shillman Fellow at the Gatestone Institute.
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