Group Think in the Academy [on “Five Years of Campus Watch”]

In an article published today, “Five Years of Campus Watch,” I refer to the fact that professors often enjoy the unusual privilege of going through their careers without facing criticism. “Students must suppress their views to protect their careers; peers are reluctant to criticize each other publicly, lest they suffer this in turn; and the outside world lacks the competence to judge arcane scholarship. As a result, academics enjoy a perhaps unique absence of scrutiny.”

This comment is based in part on the reflections of my father, Richard Pipes, in his autobiography, Vixi: Memoirs of a Non-Belonger (Yale University Press, 2003), pp. 91-92. They are precipitated by his achieving tenure at Harvard University in December 1957, almost exactly a half century ago.

Academic life is not all sweetness and light. Scholars are psychologically less secure than most people: by and large, once they pass the threshold of middle age they strike me as becoming restless. A businessman knows he is successful when he makes money; a politician, when he wins elections; an athlete, when he is first in sporting contests; a popular writer, when he produces best-sellers. But a scholar has no such fixed criteria by which to judge success, and as a consequence he lives in a state of permanent uncertainty which grows more oppressive with age as ambitious younger scholars elbow themselves to the fore and dismiss his work as outdated.

His principal criterion of success is approval of peers. This means that he must cultivate them, which makes for conformity and “group think.” Scholars are expected to cite one another approvingly, attend conferences, edit and contribute to collective symposia. Professional associations are designed to promote these objectives. Those who do not play by the rules or significantly depart from the consensus risk ostracism. A classic example of such ostracism is the treatment meted out to one of the outstanding economists and social theorists of the past century, Frederick von Hayek, whose uncompromising condemnation of economic planning and socialism caused him to be banished from the profession. He lived long enough to see his views prevail and his reputation vindicated by a Nobel Prize, but not everyone in this situation is as fortunate. Such behavior, observed also in animal communities, strengthens group cohesion and enhances the sense of security of its individual members, but it inhibits creativity.

What particularly disenchanted me about many academics was [the way they treated] a professorship not as a sacred trust but as a sinecure, much like the run-of-the-mill Protestant ministers in eighteenth- or nineteenth-century England who did not even pretend to believe. The typical academic, having completed and published his doctoral dissertation, will establish himself as an authority on the subject of his dissertation and for the remainder of his life write and teach on the same or closely related topics. The profession welcomes this kind of “expertise” and resents anyone who attempts to take a broader view of the field because by so doing, he encroaches on its members’ turf. Nonmonographic, general histories are dismissed as “popular” and allegedly riddled with errors – doubly so if they do not give adequate credit to the hordes who labor in the fields.

Daniel Pipes, a historian, has led the Middle East Forum since its founding in 1994. He taught at Chicago, Harvard, Pepperdine, and the U.S. Naval War College. He served in five U.S. administrations, received two presidential appointments, and testified before many congressional committees. The author of 16 books on the Middle East, Islam, and other topics, Mr. Pipes writes a column for the Washington Times and the Spectator; his work has been translated into 39 languages. DanielPipes.org contains an archive of his writings and media appearances; he tweets at @DanielPipes. He received both his A.B. and Ph.D. from Harvard. The Washington Post deems him “perhaps the most prominent U.S. scholar on radical Islam.” Al-Qaeda invited Mr. Pipes to convert and Edward Said called him an “Orientalist.”
See more from this Author
A Weaker U.S. May Compel Allies to Increase Strength
October 7 Changed Everything in Israel, They Said. But Did It?
The Array of Threats Facing Israel Make It Unlike Any Other Contemporary State
See more on this Topic
Not Even Jews Facing a Recent Organized Pogrom in Amsterdam Received His Complete Sympathy
Prof: Gaza’s Muslim Arabs, Not Israel’s Jews and Other Citizens, Are the Real Victims on the Defense Against Israeli Aggression
Ultimately, Sinwar Can Aim Even Higher. Why Not Seek the Presidency of an American University?