[AT title: “As ISIS Destroys Ancient Artifacts, Academic Apologist Blames the West for its Desecration of History”]
ISIS Smashes Assyrian Statues in Mosul, Iraq. |
Elliott Colla, associate professor of Arabic studies at Georgetown University, has joined the herd of Middle East studies professors who insist that Islam has nothing to do with widespread destruction of antiquities by the Islamic State (ISIS). Rather than appealing to Islamic texts or traditions to defend Islam, however, Colla deploys a two-fold strategy of feigning ignorance about ISIS and contextualizing their horrific acts within the intellectual and material legacy of Western colonial archaeology. As a result, in whitewashing Islamism Colla degrades the worth of ancient civilizations and their artifacts while training his moral outrage on Western colonialism, particularly the archaeological digs it sponsored and the museums these enterprises filled. Regarding his argument from ignorance, writing at his blog on March 5, Colla claims:
What ISIS is doing [sic] the museums and antiquities sites under its control has yet to be verified, much less explained on a local basis. When we know enough about ISIS, we will be in a position to better understand the specific rationale behind their disturbing attacks, but for now, we really do not know very much.
[B]ecause there seems to be a doctrinal element to ISIS’s practices, it does seem right to think of it as iconoclasm rather than vandalism. The austere Sunni ideology of ISIS (like that of Wahhabi Saudi Arabia) is one that thinks of itself as iconoclastic in the most basic sense of the word.
The Prophet Muhammad shattered the idols with his own honorable hands, when he conquered Mecca. The Prophet Muhammad commanded us to shatter and destroy statues. . . . Since Allah commanded us to shatter and destroy these statues, idols, and remains, it is easy for us to obey, and we do not care [what people think], even if this costs billions of dollars.
For most of the modern period most of the world’s largest museums have been off limits to most people. While institutions like the British Museum relied on state subsidies, they excluded the vast majority of British citizens by way of dress codes, entrance fees or by simply limiting their opening hours to times when most people had to be at jobs…. [T]he Egyptian Museum in Cairo may be located in the bustling heart of Cairo, but it has always catered mainly to the tastes, needs and narratives of European, not Egyptian, visitors…. Could ordinary Egyptians be blamed when, in their struggle to live, they failed to venerate the objects which colonial overlords put on pedestals in halls that were off-limits to them?
Nor are they [ISIS] entirely wrong to cry “religion” when they hear absolutist claims about transcendent value, even those made by secularists and self-professed atheists.
Colla’s convoluted worldview reaches its apogee of the absurd, if not the obscene, in his conclusion, where he equates the wanton destruction of antiquities in the name of Islam (not against any “absolutist claims” by Western and Westernized elites) with the toppling of the year-old statue of Saddam Hussein by U.S. Marines -- whom he labels “U.S. militants” -- in Baghdad’s Firdos Square on April 9, 2003. He writes:
Finally, before Americans issue more blanket condemnations of ISIS’s ugly form of iconoclasm, we might do well to put our own selves back into the history of toppling statues in Iraq. Weren’t we championing iconoclasm and broadcasting it on our own television screens not so long ago? Didn’t we, as victors, begin our celebrations by toppling the sacred objects of our enemies? Is it that we, the civilized, abhor the wanton destruction of all objects and histories, or just some?
Colla writes that, “If iconoclasm is a sign of barbarism, and if the appreciation of artifacts is a sign of civilization, we would do well to get our own story straight.”
Try this: ancient artifacts from any culture are the invaluable patrimony of mankind, while the schlock propaganda of modern dictators -- and those who don’t know the difference -- deserve our unreserved contempt.
Winfield Myers is director of academic affairs and director, Campus Watch, a project of the Middle East Forum.