Akbar Ahmed is the quintessential example of a “moderate” Muslim engaging in “dialogue” with Infidels who have no idea of what his goals for that “dialogue” really are. This article, however, is unintentionally revealing. “Interfaith dialogue: ‘Dialogue of civilisations’ key to global harmony,” by Aroosa Shaukat for the Express Tribune, December 3:
Dr Ahmed is currently the Ibn-e-Khaldoon chair of Islamic Studies at the American University in Washington and has written several books about interfaith dialogue. His lecture at Sinclair Hall, titled ‘Building bridges over troubled waters’, is part of a series on interfaith harmony being organised by the Centre for Dialogue and Action.
“Building bridges": Such bridges are all too often just proselytizing mechanisms to convert them to Islam, not an attempt to engage in genuine dialogue – as the Muslim Brotherhood theorist Sayyid Qutb explained:
Is this what Akbar Ahmed is trying to do? There are several indications that it is indeed. Read on.
Dr Ahmed said it was vital to understand the need for a platform for interfaith dialogue in a highly polarised world. There were two main narratives regarding current global events in the media, he said. One described a clash of civilisations and the other a dialogue of civilisations, with the former gaining wider acceptance after the attack on America on September 11, 2001.
Ignoring geographic, ethnic and sectarian differences, he said, the clash of civilisations narrative lumped the entire Muslim world on one side against the whole of Western civilisation on the other. “So basically it comes down to Islam and the West, which I find highly simplistic and reductionist,” he added.
Dr Ahmed said that he had initiated interfaith dialogues in mosques and churches in the United States after 9/11. “There were people linking Islam to violence, terrorism and intolerance,” he said. “I simply could not be a silent spectator in this debate, either as a Muslim or as a scholar.”
Some in the US media attacked him for trying to build bridges between Islam and the West, he said, particularly ‘Islamophobes’ like Robert Spencer and Pamela Gellar [sic] who had built reputations on attacking the religion after the September 11 attacks, he said. He was called a “Muslim apologist” and criticised in some newspaper editorials.
As you can see here, during his segment Ahmed keeps sidestepping the problems with how jihadists use the texts and teachings of Islam to justify violence and supremacism. When Lamb asks him about the violent passages in the Qur’an, he starts talking about Rumi and says nothing about the specific problematic passages of the Qur’an at all. He sidesteps a great deal more as well -- not a sign of a man who is genuinely interested in honest dialogue.
And as for dialogue, when Lamb asks Ahmed if he has seen a documentary I was in,Islam: What the West Needs to Know, Ahmed responds: “I know the work of Dr. Spencer and I know a lot of these arguments because I’ve been a scholar of Islam for the last several decades. So, I’m very aware with all my friends and colleagues. And we interact with them. We debate. We discuss.” But this was patently dishonest, as he has for years now ignored my numerous invitations to “debate” and “discuss,” which I conveyed personally to some of his students, as well as through emails and Jihad Watch posts. And in those years he has gone from calling me a “distinguished scholar,” as he does on C-Span, to calling me an “Islamophobe” -- another alarm bell, since “Islamophobia” is a propaganda construct, designed to intimidate people into thinking there is something wrong and bigoted with resisting jihad terror and Islamic supremacism. Even worse, Ahmed has even blamed the “radicalization” of New York jihad bomb plotters on “Islamophobia,” as if resistance to jihad terror is what causes jihad terror.
That a disingenuous Islamic supremacist like Akbar Ahmed would be so widely feted and respected as a “moderate” is yet another indication of how confused, compromised, and cowed the West is today.