The Jewish Discovery of Islam
Studies in Honor of Bernard Lewis

Edited by Martin Kramer. Tel Aviv: Moshe Dayan Center, 1999 (distributed by Syracuse University Press). 311 pp. $24.95


Reviewed by Daniel Pipes

Middle East Quarterly
December 1999

http://www.meforum.org/1326/the-jewish-discovery-of-islam

Starting in 1976, Edward Said has argued that Western scholars of the Middle East are continuing "an unbroken tradition in European thought of profound hostility, even hatred, toward Islam," and he singles out Bernard Lewis as their de facto leader. Strangely, when Lewis in turn argued in favor of the Orientalist tradition—that unique effort by members of one civilization to understand the outside world in depth—his colleagues with near-unanimity abandoned him. Still, the battle is not entirely over. While Lewis himself retired from the fray, his highly talented ex-student, Martin Kramer, continues the not-entirely-lonely effort to defend several centuries of Western scholarship on the Middle East.

In The Jewish Discovery of Islam, Kramer takes as his starting point several comments by Lewis about the important role of Jews in developing nineteenth-century European attitudes toward the Middle East and Islam, then asks: Did Jews actually made a distinct contribution to the Western discovery of Islam? His reply—and that of his nine contributing authors—is a resounding, yes. He and they argue that nineteenth-century Jews found in the Muslim world a model directly relevant to their current situation. Looking about for arguments to bolster their case to join the mainstream of European life, they pointed to Islamic civilization at its height to show the benefits of integrating Jewry. This in turn meant they had to prove that Baghdad and Cordoba represented peaks of human achievement.

These "pro-Islamic Jews" routed the opposition and their empathetic, sympathetic approach rules the roost today. Kramer's book has many implications: By showing that the main Orientalist tradition derived far more from a sympathetic Jewish approach than from the hostile Christian one, it devastates Said's grand theory of Orientalism. It establishes that recent Western attitudes to the outside world—such as the Third-Worldism of the 1960s and the multiculturalism of today—build upon the success of the pro-Islamic Jews' long-ago efforts to humanize Islam. Muslims eventually also picked up on the romantic Jewish myths about Islam and made these a standard part of their own self-image. Finally, Muslims now living in the West owe much to the Jewish scholars who laid the groundwork for their finding an, at least, partially hospitable reception.

Related Topics:  Academia, History, Jews and Judaism, Middle East studies  |  Daniel Pipes  |  December 1999 MEQ receive the latest by email: subscribe to the free mef mailing list To receive the full, printed version of the Middle East Quarterly, please see details about an affordable subscription. This text may be reposted or forwarded so long as it is presented as an integral whole with complete information provided about its author, date, place of publication, and original URL.