Muslim ‘Inferiority Complex’ Kills Christians

Translations of this item:
  • Polish
  • Days ago in Egypt, throngs of Muslims (henceforth, “Islamists”), estimated at 3,000, fired guns and rifles and hurled Molotov cocktails at Coptic churches, homes, and businesses in the Imbaba region near Cairo: twelve Christians were killed—some shot by snipers atop rooftops—232 injured; three churches were set aflame to cries of “Allahu Akbar,” while Coptic homes were looted and torched.

    Imbaba church burns

    As usual, Egyptian leadership did little to stop this latest rampage. According to eyewitnesses, though the mob opened fire around 5:30 p.m., the military did not arrive till 10 p.m., providing ample time to terrorize the Copts. One priest said “I called everyone, but no one bothered to come. I mourn all those young people who died,” naively adding “We now must ask for international protection.” Noting that this attack is unprecedented in scope, Muslim liberal writer Nabil Sharaf el Din said “The army is either incapable [of stopping anti-Christian violence] or is an accomplice to the Salafis [Islamists].”

    So what triggered this latest bit of Salafi savagery—or, as the MSM calls it, “sectarian strife”? Islamists claim that a Christian girl converted to Islam and the Coptic Church responded by abducting her and torturing her into renouncing Islam. Hence, the wild rampage was part of a “rescue” effort.

    This issue of Christian women supposedly converting to Islam only to be kidnapped by the Coptic Church is the Islamists’ latest excuse to make Coptic life a living hell (especially ironic since the well-documented reality in Egypt is the opposite: Islamists regularly kidnap and force Christian women to convert to Islam). Indeed, days before this rampage, thousands of Islamists marched in front of St. Mark Cathedral, Coptic Pope Shenouda’s residence, demanding the “release” of other Christian women—two wives of clergy, whom Muslims insist also converted to Islam only to be abducted and tormented by the Coptic Church to return to Christianity.

    (The notion of torturing people into returning to their original religion obviously comports well with Muslim logic: aside from the other Sharia schools which recommend outright execution of apostates, the “liberal” Hanafi school, which is dominant in Egypt, maintains that apostate women should merely be imprisoned and beaten till they come to their senses and return to Islam.)

    That these Coptic women have publicly insisted that they never converted to Islam does not seem to matter much; one of them, Camelia Shehata appeared on video months ago proclaiming that she will “live and die as a Christian"; she appeared again last week with her priest husband and young child, emphatically denying that she ever converted to Islam, imploring Muslims to leave them in peace.

    Undeterred, Copts congregate the next day in burned Imbaba church for Sunday mass

    This supposedly “chivalrous” behavior—"rescuing” damsel converts to Islam even when they insist on never converting—highlights the Islamic world’s obsession with the issue of conversion: while it is known that those who convert out, the apostates, should be put to death, few people are aware that those who convert in—against their will or not, based on false rumors or not—are a great source of validation for Islam, and thus must be secured.

    Even the West has been dragged into this obsession—such as the persistent rumor that the late Jacque Cousteau embraced Islam, prompting the Cousteau foundation to issue a letter verifying its founder never converted, and lived and died as a Catholic Christian.

    Indeed, a new Arabic book, Al-Quran Yaqum Wahdu—which consists of 33 anecdotes of Western intellectuals converting to Islam after supposedly being bowled over by the truths of the Koran—lists Cousteau and Islam critic Henryk Broder as its very first two examples, despite the fact that, back in the real world, everyone knows they never converted. One is left wondering how many, if any, of the other 31 anecdotes are true.

    In an insightful Arabic op-ed—see my complete translation here—Muslim intellectual Khaled Montaser elaborates on why Muslims are obsessed with converts:

    We Muslims have an inferiority complex…feeling that our Islamic religion needs constant, practically daily, confirmation by way of Europeans and Americans converting to Islam. What rapturous joy takes us when a European or American announces their [conversion to] Islam—proof that we are in a constant state of fear, alarm, and chronic anticipation for Western validation or American confirmation that our religion is “okay.”

    Discussing how the Arab world exulted when it erroneously thought that the German writer Henryk Broder had accepted Islam—based on sarcastic remarks he had made—Montaser wrote “but we are a people incapable of comprehending sarcasm, since it requires a bit of thinking and intellectualizing. And we read with great speed and a hopeful eye, not an eye for truth or reality. Some of us are struck with blindness when we read things that go against our hopes.”

    And there it is: just as Islamists refuse to face reality concerning so-called Western converts, so do they refuse to face reality concerning so-called Coptic converts to Islam. The only difference, of course, is that Copts live under Islamic authority—hence, all the death and destruction visited upon Egypt’s indigenous Christians whenever Islam’s inferiority complex flares up.

    Raymond Ibrahim is associate director of the Middle East Forum

    Raymond Ibrahim, a specialist in Islamic history and doctrine, is the author of Defenders of the West: The Christian Heroes Who Stood Against Islam (2022); Sword and Scimitar: Fourteen Centuries of War between Islam and the West (2018); Crucified Again: Exposing Islam’s New War on Christians (2013); and The Al Qaeda Reader (2007). He has appeared on C-SPAN, Al-Jazeera, CNN, NPR, and PBS and has been published by the New York Times Syndicate, the Los Angeles Times, the Washington Post, the Financial Times, the Weekly Standard, the Chronicle of Higher Education, and Jane’s Islamic Affairs Analyst. Formerly an Arabic linguist at the Library of Congress, Ibrahim guest lectures at universities, briefs governmental agencies, and testifies before Congress. He has been a visiting fellow/scholar at a variety of Institutes—from the Hoover Institution to the National Intelligence University—and is the Judith Friedman Rosen Fellow at the Middle East Forum and the Distinguished Senior Shillman Fellow at the Gatestone Institute.
    See more from this Author
    On Oct. 12, Two Coptic Christian Priests Were Forced to Hold the Funeral for Their Father in the Middle of a Public Street
    The Incident Had Britons Protesting in the Streets Against the Government’s Unchecked Migration Policies
    After Expelling Every Last Crusader from the Holy Land, Saladin’s ‘Retirement Dream’ Was to Invade and Wage Jihad on Christian Europe
    See more on this Topic
    I recently witnessed something I haven’t seen in a long time. On Friday, August 16, 2024, a group of pro-Hamas activists packed up their signs and went home in the face of spirited and non-violent opposition from a coalition of pro-American Iranians and American Jews. The last time I saw anything like that happen was in 2006 or 2007, when I led a crowd of Israel supporters in chants in order to silence a heckler standing on the sidewalk near the town common in Amherst, Massachusetts. The ridicule was enough to prompt him and his fellow anti-Israel activists to walk away, as we cheered their departure. It was glorious.