Muslims, ‘sex gangs’ and white working-class women

If you want an insight into how cowardly public debate in Britain has become, look no further than the controversy over the Rochdale Asian sex gang. The discussion about the despicable crimes committed by these eight Pakistanis and one Afghani has revealed extraordinary levels of relativism and self-censorship in modern Britain. Indeed, it seems it is now virtually impossible to have a serious discussion about problematic cultural attitudes, because to do so would apparently offend minorities and, even worse, stir up the passions of the latently racist white masses. And so, in the name of protecting Muslim communities’ sensitivities and dampening down white working-class people’s alleged savagery, we keep quiet about certain things; we gag ourselves.

One of the most striking things about the Rochdale debate is its competitive scaremongering. It’s hard to know which side is worse: those who spread panic about the existence of sinister “networks” and “rings” of sex criminals and paedophiles across Britain, as if gangs like this exist everywhere, in every corner and community in the UK; or the coppers and commentators who stoke up fear about BNP thugs and ignorant white people who will apparently be provoked into violence if they so much as glimpse a headline containing the words “Asian sex gang”. One side wants us to view the existence of sex gangs like the one in Rochdale as commonplace in our allegedly misogynistic era; the other tries to convince us that ordinary people are a racist pogrom-in-the-making who must not be told that some Asians did some bad things.

Even the news reporting of the nine men’s crimes has been shot through with a scaremongering vibe. Using words like “ring” to describe the men’s gang and “trafficking” to describe their exploitation of young white women gives an impression of a super-evil, well-organised network of abusers. Such terminology, borrowed from the lexicon of feminist fearmongers, elevates the men’s depraved opportunism into a coherent, cult-like activity. We often see this today – small groups of no-marks with weird sexual habits being described as a “ring” or even an “international network”. This nurtures the nonsense notion that sects of paedophiles are widespread. Indeed, as the Deputy Children’s Commissioner Sue Berelowitz rather madly told the Today programme this morning, these networks exist “across every single ethnic and religious group, so there are victims and perpetrators across all ethnic and religious groups”. In short, “rings” of perverts are everywhere.

Part of the motivation behind this crazy claim is to try to attenuate the allegedly racist instincts of the white mob. They are second only to “paedo networks” in the list of people most feared by the Great and the Good. The reason Berelowitz and others insist, without evidence, that there are “networks of abusers” in “every single ethnic group” is because they are terrified of what the masses might do if they get the impression that something like the Rochdale sex crimes are an exclusively “Asian thing”. As one hack says, “Professional racists are keen to get their crowbars into cases such as this”, and so maybe the authorities should eschew words like “Asian” or “culture” when discussing this instance of grooming. It speaks volumes about the elite’s fear of white working-class communities that they feel more comfortable promoting the BS idea that all communities harbour networks of weirdos than they do grappling with what might be distinctive about the Rochadale gang.

The truth is that there is something specific going on here, something which is more prevalent among Asian communities, particularly Muslim ones, than among other communities. For a variety of reasons – mainly because the attitudes and behaviour of white working-class women are so profoundly at odds with the outlook of conservative Muslim communities – there is a tendency among many Muslims to look upon such women as inferior, as “sluts”. What’s more, in our era of multiculturalism, ethnic minorities are implicitly encouraged to distance themselves from their “host community” and even to view the host community’s culture as inferior to their own, as more shallow, hedonistic and consumer-orientated than their own authentic cultural lives. Mash these things together and it isn’t really surprising that there are some cut-off, conservative ethnic groups which now view young, white, possibly “fallen” women as unworthy and acquire a superiority complex over white “slags”. In Rochdale, certain individuals took that sense of cultural superiority in a terribly abusive direction.

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