Saudi Arabia to West: Improve Your Human Rights Record

Slightly edited version of article originally published under the title, “Saudi Arabia: The World’s Greatest Hypocrite.”

Abdulmajeed Al-Omari, director for external relations at Saudi Arabia’s Ministry of Islamic Affairs, had a lot to say about how Western countries can better respect their citizens’ human rights at an international symposium in France last month.

Saudi Arabia is preaching to the international community about the need to confront “intolerance, extremism and human rights violations.” According to a July 26 report in the Saudi Gazette, “Saudi Arabia has reiterated its call on the international community to criminalize any act vilifying religious beliefs and symbols of faith as well as all kinds of discrimination based on religion.”

Saudi Arabia wants Western cartoonists, comedians, and others—people who represent only their individual selves—to stop mocking the religious beliefs and symbols of Islam, even as the Arabian kingdom’s own institutionalized policy is to vilify and discriminate against the religious beliefs and symbols of all other faiths.

Not a single non-Muslim worship building is allowed there; the highest Islamic authority decreed that it is “necessary to destroy all the churches of the region.” Whenever Christians are suspected of meeting in a house for worship—or as one Saudi official once complained, “plotting to celebrate Christmas"—they are arrested and punished.

Like ISIS, Saudi Grand Mufti Abdul Aziz Al-Sheikh has said that it is “necessary to destroy all the churches of the region.”

Any cross or other non-Muslim symbol found is confiscated and destroyed. Anyone caught trying to smuggle Bibles or any other “publications that have prejudice to any other religious belief other than Islam” can be executed.

In 2011, a Colombian soccer-player “was arrested by the Saudi moral police after customers in a Riyadh shopping mall expressed outrage over the sports player’s religious tattoos, which included the face of Jesus of Nazareth on his arm.” In 2010 a Romanian player kissed the tattoo of a cross he had on his arm after scoring a goal, causing public outrage.

And yet, Saudi Arabia has the unmitigated gall to ask the West—where Islam is freely practiced, where mosques and Korans proliferate, and where Muslims are granted full equality—to cease “discrimination based on religion.”

Continues the Saudi Gazette:

Addressing an international symposium on media coverage of religious symbols based on international law, which started in this French city on Saturday, a senior Saudi official said the Kingdom emphasized years ago that the international community must act urgently to confront ethnic, religious and cultural intolerance, which has become widespread in all communities and peoples of the world.

Meanwhile, back in the real world, few countries exhibit as much “ethnic, religious and cultural intolerance” as does the Arabian kingdom. Along with the aforementioned discrimination and intolerance against all other religions, Saudi Arabia is notoriously clannish and racist.

Ten percent of the population is denied equal rights because of their race; black men are barred from holding many government positions; black women are often put on trial for “witchcraft"; castrated African slaves are sold on Facebook in the birthplace of Islam, and its princes are known to beat their black slaves to death. Human Rights Watch has described conditions for foreign workers in Saudi Arabia as resembling slavery.

Ethiopians protest the prolonged detention of their countrymen at a February 2012 demonstration outside the Saudi embassy.

Worse of all is if you’re black and Christian. After 35 Christian Ethiopians were arrested by the Saudis and abused in prison for almost a year, simply for holding a private house prayer, one of them said after being released: “They are full of hatred towards non-Muslims.”

This is unsurprising considering that the Saudi education system makes it a point to indoctrinate Muslim children with hatred, teaching that “the Apes are the people of the Sabbath, the Jews; and the Swine are the infidels of the communion of Jesus, the Christians.”

According to Saudi novelist Hani Naqshabandi, “Our religious institutions do not give us room to exercise free thought.... They [Saudi institutions] said that the Christian is an infidel, a denizen of hell, an enemy to Allah and Islam. So we said, ‘Allah’s curse on them.’”

Again, bear in mind that all this is official Saudi policy—not the “free expressions” of individuals, which the Saudis are condemning as creating “ethnic, religious and cultural intolerance” around the world.

The Saudi Gazette goes on to quote Abdulmajeed Al-Omari, a senior Saudi official speaking at the recent international symposium in France which hosted representatives from 16 European nations. He said that Western “freedom of expression without limits or restrictions” are “abuses [that] bred intolerance, extremism and human rights violations...”

Again, it bears reemphasizing that in the West individuals are free to express themselves. And it’s just that—expression, not action (as in murder, terrorism, rape, enslavement, church bombings, or the slaughter of “apostates”).

As for Western governments, thanks to political correctness, not only do they discourage freedom of expression but honest, objective talk concerning Islam is suppressed (hence every Western leader maintains that ISIS “has nothing to do with Islam,” AKA, “the religion of peace”).

Meanwhile, it is precisely Islamic teachings that breed “intolerance, extremism and human rights violations,” and not just in Saudi Arabia but all throughout the Muslim world. And it is precisely these teachings that prompt Western peoples to criticize Islam, including through cartoons.

None of this is enough to embarrass the Saudis from their farce:

Al-Omari said the Saudi participation in the symposium falls in line with its efforts to support the principles of justice, humanity, promotion of values and the principles of tolerance in the world as well as to emphasize the importance of respecting religions and religious symbols.

Actually, because of Saudi Arabia’s absolute lack of “justice, humanity, promotion of values and the principles of tolerance,” even the U.S. State Department lists the home of Islam and Muhammad as one of eight “Countries of Particular Concern.”

Thus in an ultra-hypocritical manner, Saudi Arabia asks the international community to stop exercising freedom of expression—even as it openly and unapologetically persecutes non-Muslims, discriminates against non-Saudis, and violates the most basic human rights on a daily basis.

It still remains to determine which is more surreal, more unbelievable: that Saudi Arabia, which tops the charts of state-enforced religious intolerance and ethnic discrimination, is calling on the West “to confront ethnic, religious and cultural intolerance,” or that the West deigns to participate in such disgracefully hypocritical forums.

Raymond Ibrahim, a Judith Friedman Rosen writing fellow at the Middle East Forum, is a Shillman fellow at the David Horowitz Freedom Center and author of Crucified Again: Exposing Islam’s New War in Christians.

Raymond Ibrahim, a specialist in Islamic history and doctrine, is the author of Defenders of the West: The Christian Heroes Who Stood Against Islam (2022); Sword and Scimitar: Fourteen Centuries of War between Islam and the West (2018); Crucified Again: Exposing Islam’s New War on Christians (2013); and The Al Qaeda Reader (2007). He has appeared on C-SPAN, Al-Jazeera, CNN, NPR, and PBS and has been published by the New York Times Syndicate, the Los Angeles Times, the Washington Post, the Financial Times, the Weekly Standard, the Chronicle of Higher Education, and Jane’s Islamic Affairs Analyst. Formerly an Arabic linguist at the Library of Congress, Ibrahim guest lectures at universities, briefs governmental agencies, and testifies before Congress. He has been a visiting fellow/scholar at a variety of Institutes—from the Hoover Institution to the National Intelligence University—and is the Judith Friedman Rosen Fellow at the Middle East Forum and the Distinguished Senior Shillman Fellow at the Gatestone Institute.
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