How I Learned to Stop Worrying and Love the Crisis

How the Myth of Crisis Imprisoned Arab (And Leftist) Political Thought

The myth of crisis has imprisoned Arab political thought, and the prison is built of a single relation to time and to authority. It promises decision and reproduces suspension.

The myth of crisis has imprisoned Arab political thought, and the prison is built of a single relation to time and to authority. It promises decision and reproduces suspension.

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When opening a work of historical fiction—whether it’s A Tale of Two Cities or the latest paperback—the reader immediately understands the basic parameters of the genre and its assumptions about mankind and reality. The same is true of other forms, including the political essay, which emerged in the 18th century as the basic means of addressing the problems of government and society.

Historical fiction came to the Middle East thanks to Jurji Zaydan, a Beirut-born Christian who settled in Cairo. In 1892, he founded the magazine The Crescent, in which he serialized his literary efforts. Altogether, he wrote 22 historical novels from the material of Islamic history with the devices Walter Scott had invented some 80 years earlier for portraying the Scottish past: private lives caught up in public events, a hero of modest rank rather than a prince, a period depicted with its distinct manners and forms of speech. Zaydan sought to enliven history, making it vivid and compelling to the general reader. He succeeded: generations of Arab readers learned their early Islamic history from his novels. But his work did more than that: it also conveyed a new understanding of history itself.

Published originally on August 17, 2026.

Read the full article at Mosaic.

Hussein Aboubakr Mansour is an Egyptian-American analyst who focuses on such topics as Muslim antisemitism, Islamist ideology, and American universities. He grew up in his native Cairo, Egypt, where he was attracted to Salafist mosques at an early age and fascinated by antisemitic conspiracy theories in Egyptian popular culture. After a transformative educational journey, he pushed back against antisemitism, which got him into trouble with the Egyptian authorities. Mansour has been published in Commentary, Tablet, The Hill, Mosaic, and elsewhere, and has published an autobiography, Minority of One: The Unchaining of an Arab Mind. Today he writes often at his Substack, The Abrahamic Critique and Digest. He received political asylum in the United States in 2012 and worked as an assistant professor of Hebrew language at the Defense Language Institute. He holds an MA in International Affairs from George Washington University.
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