While we in the West sleep, the spiritual leader of the Muslim Brotherhood (MB), Yusuf Al-Qaradawi, is whispering in Arabic to hundreds of millions of Muslims how to establish Islamic states. In July he wrote two extensive columns (on July 13th and July 22nd) on the subject of the Islamic state in Arabic. Some Islamist apologists who remain ignorant of the threat of the Islamic state argue that the ascendancy of political Islam in the Muslim world is the better of "other evils" that could arise. Many Muslims and non-Muslims alike across the world, however, believe that it is self-evident that the ascendancy of political Islam will remain a significant security threat to the United States and to the West for decades to come as it has been so obviously so for anti-Islamist Muslims and non-Muslims alike in the Middle East.
This security threat is manifold. The attempt to create "Islamic" states which derive their laws from the theological interpretations of Islam and Sharia by clerics will always give rise to variant forms of internal and transnational movements which are supremacist in their worldview and thus justify various forms of terrorism against non-Muslims. Many in the state department believe that somehow Muslims are sentenced to live under the Islamist rule and rather governments which are pluralistic and are blind to a single religion are not possible under Muslims majority governments. Many of us would beg to differ. While this may be the line which the Muslim Brotherhood would like us to accept without debate, the reality is that a plurality if not a majority of Muslims refuse to subscribe to the religio-political collectivism of the Muslim Brotherhood and the now archaic concept of the Islamic state.
Up to this point, we have done very little in the public space to expose and engage the real ideological motives of the Muslim Brotherhood. The discourse over political Islam continues to grow but without reviewing source material and their discourse in Arabic we will make little headway. Some have been doing this but real time debate among Muslims is sparse to nonexistent over the subject of political Islam.